Like Dumb Sheep

Prophet Statesmen, J. Reuben Clark Jr.

Revolutionary Methods. There are certain patriotic, economic, and social factors which have been instrumental in bringing us to where we are, and that are the common instruments of the revolutionists of other lands. Most of these will persist after the war [World War II].

First, there is the patriotic factor: We must do this to win the war! And we, not wishing to hinder the war effort, nor to be charged therewith, but desiring to aid it in every way possible, have held our tongues and bent our backs to every burden lest we should be called unpatriotic and might really hamper the war effort. It was known we would do so, and that knowledge was traded on. After the war we shall have added to the patriotic urge, the urge of serving suffering humanity, to put us behind foreign relief, continuation of lend-lease, international monetary programs, policing the world, and other like schemes and plans.

Another instrumentality that has been consciously used in other lands is the well- known inertia of a great human mass, which leads it to endure rather than to act. The conventional procedure has been known and applied of working slowly and cautiously, so as not unduly to arouse the mass, while it was brought under regulation after regulation to its undoing. We have already seen this at work.

Again: the inherent love of man for ease and idleness, plus his greed and cupidity have been played upon, by giving us something for nothing, letting us live without work. Many of us have come to believe the world owes us a living, whether we work or loaf.

Man’s natural mental laziness has been taken advantage of by showing us we did not need to think or plan or worry about our shelter, fuel, food, and clothing; the State would take care of us and we could forget the anxieties attending upon earning a livelihood. We have blithely walked along that easy road.

This last argument has been enforced by telling us we could and should spend all we had, make no savings, because the State would care for us. Thus thrift and frugality were killed. The father no longer need provide for the wife, son, and daughter, the State would care for that; and wife, son and daughter should thereafter look to the State, not to father, for their sustenance.

Our fears that our old age would find us penniless and in want have been played upon, and we have been persuaded that the State would care for us in our old age, we forgetting that this would make of the nation one great poorhouse. We are not through with that technique . . . .

This is State socialism;(12) it is not democracy; it is not the concept of a republic.

History is repeating itself. Esau being hungry, sold his birthright to Jacob for a mess of pottage. We are a nation of Esaus . . . .

A Diabolical Plan. I have wished to bring together and to call to your attention a number of matters, the close relationship of which it is easy to miss, and to indicate to you that, so assembled, they make a pattern which cannot be accounted for except on the theory that some group of minds is working out a diabolical plan for the destruction of our liberties and freedom, our divinely inspired Constitution and the Government our fathers set up there under, and the wiping out of our constitutional guarantees and the free lives, the security, the happiness, and the blessings we have enjoyed thereunder . . . .

A Regimented America. We shall come into postwar America in substantial part . . . regimented for a socialized State and Government which deifies the State and makes of men its slaves. We have gone a long distance down this trail, too . . . .

Same Technique As in Ancient Egypt. The fundamentals of this technique are as old, certainly, as Joseph, who was sold into Egypt. For he, acting for Pharaoh, first purchased from the people with the taxes extorted from the people, all the grain produced by the people; then when the famine came Joseph sold this grain back to the people, in the first year for all the cash they had, which he turned over to Pharaoh; in the second year for all the flocks and herds they owned, which all went to Pharaoh; next, for all their lands, which he turned over to Pharaoh and finally, he gave them grain in exchange for their bodies and they became “servants unto Pharaoh”. The enslavement of the people was complete, Joseph saying to them, “Behold, I have bought you this day and your land for Pharaoh,” (Genesis 47) and thereafter Joseph moved the people as he willed, and they rented back their lands on the terms he prescribed. There is more than one lesson in Egypt’s seven years of plenty and seven years of famine.

Like Dumb Sheep. Let us look at our condition: Already we have begun to move down that trail which we follow like dumb sheep; public nurseries have been set up to tend the children while the mothers work . . . public kitchens have been established in the schools where the children may be fed by the State instead of going home . . . proposed laws would prevent youths from helping earn the family livelihood and governmental recreation has been provided to take the place of work; CCC Camps have been created to take youths thus State fed, clothed, and housed, from their home localities, mingling all kinds and classes together and gathering them into large camps . . . public gratuities have been scattered broadcast for doing something and for doing nothing: . . . Do you not see how far we are along the revolutionary road? No small part of our population is already debauched.

Source: J. Reuben Clark Jr., January 24, 1945.J. Reuben Clark Jr. (1871–1961), served as a mem­ber of the First Pres­i­dency of The Church of Jesus Christ of Latter-day Saints, 1931–1961. Prior to his full-time church ser­vice he was assis­tant solic­i­tor to the State Depart­ment, worked in the Attor­ney General’s office, Under Sec­re­tary of State, the author of the clas­sic study, the “Clark Mem­o­ran­dum on the Mon­roe Doc­trine” and U.S. ambas­sador to Mex­ico. Among those who knew his work best, J. Reuben Clark was rec­og­nized as the fore­most con­sti­tu­tional scholar of the 20th Century.