It’s unclear why, but the ACLU has targeted Rhode Island in an attempt to stop some activities that were going on in that state. The ACLU got a federal judge to order a public high school in Cranston, Rhode Island to tear down a banner that had inspired students toward exemplary behavior for nearly 50 years. The community supported the banner — 4,000 people signed a petition in support of the banner — but a U.S. district judge in January ordered the Cranston High School to take down the prayer banner, which the school did.
In both these cases, the community of Cranston rallied around the schools, but the ACLU used the courts to defeat them. In the banner case, the school not only had to pay the legal costs of defending the banner, but since the court ruled against them, the school also had to pay $178,000 in the ACLU’s legal fees.
Then, last September, the ACLU got a father-daughter dance canceled. This wasn’t a separation of church and state issue. The ACLU won by using the argument that the dance encouraged “gender stereotypes.” The arguments were so absurd that I can hardly tell you about them without laughing. Apparently the event might indicate that males and females are different. Not every girl has a dad who would take her to the dance. The school caved into the ACLU demand.
The ACLU then crowed about its victory, saying “The school district recognized that in the 21st century, public schools have no business fostering the notion that girls prefer to go to formal dances while boys prefer baseball games. This type of gender stereotyping only perpetuates outdated notions of ‘girl’ and ‘boy’ activities. … The time has long since passed for public school resources to encourage stereotyping from the days of Ozzie and Harriet.”
Contributing Editor, Phyllis Schlafly, is the Founder and President of Eagle Forum, a national radio show host, and a best-selling author.
Used with the permission of Eagle Forum.
The Moral Liberal recommends: Phyllis Schlafly and Grassroots Conservatism: A Woman’s Crusade (Politics and Society in Twentieth-Century America)